Keluaran 13:10

13:10 So you must keep ¹  this ordinance at its appointed time from year to year. ² 

Keluaran 25:24

25:24 You are to overlay it with ³  pure gold, and you are to make a surrounding border of gold for it.

Keluaran 26:22-23

26:22 And for the back of the tabernacle on the west ⁴  you will make six frames. 26:23 You are to make two frames for the corners ⁵  of the tabernacle on the back.

Keluaran 27:21

27:21 In the tent of meeting ⁶  outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening ⁷  to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come. ⁸ 

Keluaran 28:13

28:13 You are to make filigree settings of gold

Keluaran 29:16

29:16 and you are to kill the ram and take its blood and splash it all around on the altar.

Keluaran 30:11

The Ransom Money

30:11 ⁹ The Lord spoke to Moses: ¹⁰ 

Keluaran 30:26

30:26 “With it you are to anoint the tent of meeting, the ark of the testimony,

Keluaran 30:36

30:36 You are to beat some of it very fine and put some of it before the ark of the testimony in the tent of meeting where I will meet with you; it is to be most holy to you.

Keluaran 39:22

The Other Garments

39:22 He made the robe of the ephod completely blue, the work of a weaver.

Keluaran 40:11

40:11 You must also anoint the large basin and its pedestal, and you are to sanctify it. ¹¹ 

[13:10]  ¹ tn The form is a perfect tense with the vav (ו) consecutive, functioning as the equivalent of an imperfect of instruction or injunction.

[13:10]  ² tn Or “every year,” or “year after year.”

[25:24]  ³ tn “Gold” is an adverbial accusative of material.

[26:22]  ⁴ tn Or “westward” (toward the sea).

[26:23]  ⁵ sn The term rendered “corners” is “an architectural term for some kind of special corner structure. Here it seems to involve two extra supports, one at each corner of the western wall” (N. M. Sarna, Exodus [JPSTC], 170).

[27:21]  ⁶ tn The LXX has mistakenly rendered this name “the tent of the testimony.”

[27:21]  ⁷ sn The lamps were to be removed in the morning so that the wicks could be trimmed and the oil replenished (30:7) and then lit every evening to burn through the night.

[27:21]  ⁸ sn This is the first of several sections of priestly duties. The point is a simple one here: those who lead the worship use the offerings of the people to ensure that access to God is illumined regularly. The NT will make much of the symbolism of light.

[30:11]  ⁹ sn This brief section has been interpreted a number of ways by biblical scholars (for a good survey and discussion, see B. Jacob, Exodus, 829-35). In this context the danger of erecting and caring for a sanctuary may have been in view. A census would be taken to count the losses and to cover the danger of coming into such proximity with the holy place; payment was made to ransom the lives of the people numbered so that they would not die. The money collected would then be used for the care of the sanctuary. The principle was fairly straightforward: Those numbered among the redeemed of the Lord were to support the work of the Lord to maintain their fellowship with the covenant. The passage is fairly easy to outline: I. Every covenant member must give a ransom for his life to avoid death (11-12); II. The ransom is the same for all, whether rich or poor (13-15); and III. The ransom money supports the sanctuary as a memorial for the ransomed (16).

[30:11]  ¹⁰ tn Heb “and Yahweh spoke to Moses, saying.” This full means for introducing a quotation from the Lord is used again in 30:17, 22; 31:1; and 40:1. It appears first in 6:10. Cynthia L. Miller discusses its use in detail (The Representation of Speech in Biblical Hebrew Narrative, 373-86).

[40:11]  ¹¹ sn U. Cassuto (Exodus, 480) notes that the items inside the tent did not need to be enumerated since they were already holy, but items in the courtyard needed special attention. People needed to know that items outside the tent were just as holy.